Campaign Updates: The Blue Room

This week, I only refereed my House of Worms campaign. That’s because, as I’ve previously noted, the Dolmenwood campaign is on a temporary hiatus. Meanwhile, I was feeling a bit exhausted on the day I usually run Barrett’s Raiders, so I took a bye. Normally, I try not to do this. I’m a firm believer in playing every week unless I have a good excuse not to do so. Building consistency is an important part of ensuring campaign longevity, after all. However, I just wasn’t feeling up to it this week and decided I could do with a break. 

I was, however, very much up to refereeing House of Worms, which continues to barrel ever close to its conclusion. In the latest session, the characters decided that now was the time to reclaim Kirktá’s golden disk, the one that could verify that he was indeed an heir to the Petal Throne. Having determined that it was located within Béy Sü’s Temple of Belkhánu, Kirktá, Keléno, and Nebússa set out there to find a priest named Chekrásh, whom Kirktá remembered from his youth there and who, in a previous meeting, had intimated that he knew something more about his past.

Chekrásh received the trio with enthusiasm. After exchanging pleasantries, it quickly became clear that the old priest was waiting for Kirktá explain why he had come – the real reason, not some ruse. This was difficult for Kirktá, as he was cautious by nature, all the more so given the current situation in Tsolyánu. Eventually, though, he admitted that he had come for the golden disk and Chekrásh seemed pleased. He explained that the disk was in the possession of another priest named Míru and that, if Kirktá wanted it, he’d have to come with him to meet Míru.

The name Míru was quite familiar to all three characters. It was the name of a priest whom they knew back during their days in Linyaró. A priest of Belkhánu and a colleague of Keléno’s first wife, Hmásu, he was also secretly a priest of the One Other. He’d been instrumental in helping them thwart efforts by the Temple of Ksárul to free their master from the Blue Room. His reappearance in Béy Sü as the keeper of the disk was thus a surprise – but also not. In some ways, it seemed almost inevitable that a priest of the One Other whom they knew well would become involved in their present struggles.

Míru didn’t hesitate to offer Kirktá the disk, so that he might “take his skein into his own hands.” He explained that the disk was “no mere token of clan or blood. It is a reminder of a pact, one older than Tsolyánu” itself. He added that Dhich’uné hoped not merely to subvert the original pact between the first Tlakotáni and the One Other but to unmake it. In doing so, he would throw not just Tsolyánu but all of Tékumel into chaos, which is why Kirktá and his friends have no choice but to stop him. Míru then pledged to aid them however he could.

When pressed for more details about the consequences of Dhich’uné’s plans, Míru elaborated. 

“In the time before Time spiraled inward, before we lost the Sky-that-Burned, there was a great betrayal. Ksárul, the Ancient Lord of Secrets, He Who Confronts the Inner Being of Reality, looked beyond the Curtain and beheld the cold fires hung in endless darkness, shining without warmth and without mercy.”

“The other gods, even those of Change, opposed him. They knew that to follow him beyond the Curtain would be to lose everything. The cold fires heralded their own extinction. There is no place for gods beyond the Curtain. Sorcery dies there. The Pattern crumbles. Why Ksárul would want this they could not conceive.”

“So they sealed him up in the Blue Room. It is his cage, a place beyond Time, where the Doomed Prince lies dreaming of escape, not just for himself but for mankind. He dreams of the cold fires and the unmaking of Tékumel.”

“For untold millennia, his priests have whispered rites in silent vaults, peeling back the seals, seeking to open the Final Door. And always, the One Other has stood in his way.”

Míru then added that, knowingly or not, Kirktá and his comrades have aided the One Other in preventing Ksárul’s escape and all that would follow from it. Dhich’uné’s plan would upend this. He seeks to bend the One Other’s covenant with the Tlakotáni to serve his own ends, but, in doing so, he risks awakening the Dreamer, rending the Curtain that protects Tékumel from the cold fires of the void. The original pact with the One Other must remain intact and unchanged. Just as the nine gods of Stability and Change turned to the One Other to seal Ksárul away in the Blue Room, so too did the Tlakotáni do so to ensure the strength of that seal.

Míru said that Kirktá had been prepared, though he did not remember it, to be something that has been lacking for many generations: a Tlakotáni priest of the One Other, who would oversee the conclusion of the Kólumjàlim as it was meant to be concluded. This had not been done in some time, because even the Tlakotáni had forgotten the true meaning of it. Now, with Dhich’uné foolishly trying to pervert it to his own ends, Kirktá was needed now more than ever. He could not enter the Choosing as a candidate; he must survive. Of course, that’s exactly what Dhich’uné seems to want as well …